Pure
Fiel a Verdad
- Joined
- Dec 20, 2001
- Posts
- 15,135
reply to jm
However, as a practical matter I find it enormously helpful to maintain a careful distinction in my mind between the urge to inflict pain that results in my own arousal, and the urge to inflict pain that is borne of impulses tied to anger, revenge, etc.
What works, for me, is to view one as a legitimate expression of my sadistic self and the other as unacceptable behavior that is beneath me. Sort of like a toddler throwing a tantrum, or an adolescent punching the wall when he doesn't get his own way.
i don't see this at all, jm.
taking the first, inflicting pain for my arousal is not necessarily 'legitimate expression of ...sadistic self', except in the trivial sense of 'genuine[frank, direct] expression of sadistic self'. do you mean to imply any social or moral legitimacy? the questions of harm and of the others' consent or complicity are left open--
i.e., in your sense, it appears {??} maybe it's 'legitimate' to kill someone so that i get off. {maybe you'll say, 'it's a sincere and noble expression of sadism, but of course it might be illegal'--i don't see the point.}
taking the second, inflicting pain from impulses borne of anger does not necessarily seem "unacceptable" or base or immoral. i think an angry act might NOT be that harmful, and indeed even be useful. angry acts are not necessarily without any controls or devastating. i can surely feel angry and discipline my child or dog without damaging them.
as a last point, who is to say the 'sadistic' self is not angry? why must it be cool or placid?
i must say, jm, this reminds me of this view that i want to challenge that the Dominant or Sadist [or combo] is necessarily a moral exemplar. you make sadism sort of like the scientist's search for truth (disinterested, dispassionate) as opposed to an egoist's way of getting off (hopefully without landing him or herself in jail).
However, as a practical matter I find it enormously helpful to maintain a careful distinction in my mind between the urge to inflict pain that results in my own arousal, and the urge to inflict pain that is borne of impulses tied to anger, revenge, etc.
What works, for me, is to view one as a legitimate expression of my sadistic self and the other as unacceptable behavior that is beneath me. Sort of like a toddler throwing a tantrum, or an adolescent punching the wall when he doesn't get his own way.
i don't see this at all, jm.
taking the first, inflicting pain for my arousal is not necessarily 'legitimate expression of ...sadistic self', except in the trivial sense of 'genuine[frank, direct] expression of sadistic self'. do you mean to imply any social or moral legitimacy? the questions of harm and of the others' consent or complicity are left open--
i.e., in your sense, it appears {??} maybe it's 'legitimate' to kill someone so that i get off. {maybe you'll say, 'it's a sincere and noble expression of sadism, but of course it might be illegal'--i don't see the point.}
taking the second, inflicting pain from impulses borne of anger does not necessarily seem "unacceptable" or base or immoral. i think an angry act might NOT be that harmful, and indeed even be useful. angry acts are not necessarily without any controls or devastating. i can surely feel angry and discipline my child or dog without damaging them.
as a last point, who is to say the 'sadistic' self is not angry? why must it be cool or placid?
i must say, jm, this reminds me of this view that i want to challenge that the Dominant or Sadist [or combo] is necessarily a moral exemplar. you make sadism sort of like the scientist's search for truth (disinterested, dispassionate) as opposed to an egoist's way of getting off (hopefully without landing him or herself in jail).