Colleen Thomas
Ultrafemme
- Joined
- Feb 11, 2002
- Posts
- 21,545
Eek.
Totalitarian regimes rarely impose massive change right off the bat, revolutions being an exception, Shang. They start with very small steps. In general, steps where you see some good in them and thus you don't protest too loudly. They progress to steps that are horrific, but ingeneral, aimed at a small enough segment of the population that the hue and cry is manageable, for example the Nuremberg laws. you don't loose your freedoms in one fell swoop, you loose them gradually, in tiny packets where you can convince yourself it isn't really that big a deal. When you look up and the Stazi is on the door step because your neighbor denounced you for opposing the government, it's too late.
So my response:
Quote:
I recognize the universal fear of the slippery slope. Yes, we worry that by allowing any sort of government legislation of morality, we allow all possible ramifications. I can only say to this that (1) people of good will and character can take a step and not the next one and (2) that the argument works just as well in the other direction. That is, if we reject government intrusion into the individual life as inherently vicious, then we have to legalize drug use, and drug distribution, and incest, and bestiality, and cannibalizing one's own babies. My point here is that while it is always prudent to consider the potential ramifications and precendent-setting significance of an action, it's also possible to paralyze oneself and refuse to take a simple, useful, and harmless action for fear that one is about to pull the single thread holding the entire world together. All actions have the potential to legitmize other, less acceptable actions. This is the nature of human ethics and morality, which are not yes/no, on/off switch areas. We have to have the nerve to take a step knowing that extremists could try to push it too far. Otherwise, we simply stand frozen in horror of the ramifications of our actions and do nothing. I don't find that any better a solution.
The slippery slope is one thing. I agree that prudent and rational actions can be taken that take you closer to the precipice, but you don't have to go over. However, it's just as true that some people aren't only unafraid of going over, they Want to. And they are, for better or worse, exercising an undue amount of influence in our government today. AS long as the religious right holds such sway, can you afford to let this one slide or that one? Can you really afford to think you can control fanatics if they go to far? Especially if you encourage them when they are making baby steps towards a theocracy with your form of government? Von Papen, Blomberg and Hindenburg thought Hitler could be controled, are we going to find out if we are better at controling Fanatics or do we just say no to their program when it's still in its infancy? I feel better about my chances fighting them tooth and nail at the borders, rather than waiting until they are at the gates.
Quote:
Fight them when they try to ban them. For most of them, I'll be there fighting with you. But we do ourselves and others no good and considerable harm when we jump and startle at every shadow. To equate an attempt to encourage schools to stop actively teaching young girls to make sex objects out of themselves with attempts to ban books and change Roe vs. Wade causes serious problems in ethos and consistancy. If we fight small measures that have some good in them, we put ourselves into a corner from which we can do very little, and over which it's very easy for others to envision a sign reading "Extremist Who Opposes All Opponents' Measures." Once they've got you in that corner, it's very easy for them to ignore you - even when the really big, significant, and vital issues come up. It's important to take these issues one at a time and seriously weigh the balance of good and danger in each one. Otherwise, if one's reaction is "government regulation is never, ever right," then it's very easy to end up being demonized and ruthlessly over-simplified by the opposition.
If you don't fight the small steps, what do you stand on when they are fait accompli and they move on to larger ones? If government has taken the right to legislate what a cheerleading routine may and may not look like and you said, great, have fun, on what do you stand when they move on to the next goal or the next? Do you start fighting when they do over turn Roe V wade or they do ban books? That's giving up a hell of a lot of ground before you make a stand.
In my humble opinion, you suffer from a terrible handicap. You are a rational and thoughtful person without an axe to grind. You are also damnably fair minded and non judgemental. You are, very much like Rodrigo of Bivar, in both the classic poem and the movie. Like El Cid, Mountameen's words seem to fit you. "Such a noble subject, if only he had a noble king."
Quote:
On this, I think that we must disagree in root causes. Personally, I can't quite bring myself to believe that teaching girls from an early age to use sexual behavior to seek attention and approval doesn't change their attitudes or behaviors. It strikes me as a good example of basic behavioral conditioning. We reward what we wish to see more of. If we reward sex, why would we assume that we wouldn't see more sex?
How many girls are cheerleaders Shang? What percentage? I bet it's far less than the percentage that end up getting pregnant thanks to an abstinance only mentality in sex ed. So you're going to ban bumping and grinding on the field and in the gym, but still tell them nothing about sex and how to protect themselves in the classroom? Are you banning hollywood movies too, since they glorify sex? And rap music? Pop culture in general? If I had a daughter, I would encourage her to play a sport, rather than cheer for one. If however, she chooses to cheer, I don't think she and her school should be afraid of the thought police busting in and arresting them for sexually suggestive behavior. Considering what the religious right considers sexually suggestive, that could be anything from shaking her booty to wearing a short skirt.
Quote:
While recognizing your frustration, I query what your definition of morality and moral behavior includes, and what it's leading you to reject. Surely there's nothing particularly sophisticated or unusual in suggesting that one might reduce pregnancy by suggesting that teens try not to have sex? While I'm happy to agree that there are other ideas that would also be good to include, I think it a bit draconian to suggest that in addition to rejecting methods that rely only on conservative religious principles - i.e., "abstinence-only" sex ed - we must now reject any measure that includes them at all. I must confess that I don't forsee a means by which I can be convinced that teaching young children to practice sexual self-discipline and to avoid casual sexual relationships at an early age is an undesirable practice. While it might coincide with conventional morality, it also makes a great deal of practical sense in terms of emotional and personal development, disease transmission, pregnancy, and long-term physical health. I think it very unwise to reject this approach simply because one dislikes the idea of morality as an abstract concept. In this case, what is generally accepted as moral also happens to be an excellent solution to many problems. Why reject it when it's useful?
This I can clear up a little perhaps. the government has a responsibility to legislate some morals. In as much as some immoral things should also be illegal. to me, the acid test has to rest on the question of do you think a person should go to jail for an offense? Killing people is immoral, it's also illegal. it should be. A guy sucking another guy's cock might be immoral, but I don't see that it should be illegal. If the cheerleading squad wants to nab it's routine from the local adult dance club, I'd say it was immoral. But do you want highschool girls, teachers or administrators going to jail because Rep. Edwards thinks the last move was too suggestive? You're putting the decision of what is or isn't sexually suggestive into the hands of people I wouldn't buy a car from.
Kids have sex. I don't know about gender confused horses, but I was taking an interest in others sexually by thirteen or fourteen. I don't have any problem with suggesting to kids in the strongest manner possible that sex isn't something to be taken lightly, but I am not enthused at the idea of saying abstinance only is going to do much good. Our sex ed didn't encourage us to try, but I know by my senior year in HS I was in the minority because I was still a virgin. How many pregnancies could be prevented by simply saying if you must try it, at least be responsible and use at the least a condom, not only to protect yourselves from pregnancy but also from disease? At lit, Laurel and Manu can mandate no sex happens before 18. In real life they are trying to do the same thing. It isn't working and by refusing to see that, how many are they dooming to being mother's before they are even done being kids or being infected with a disease that will never leave or will even kill them?
It seems to me, that you and I are not separated so much by ideas as we are by threat asessment. I see the religious right as the greatest threat to my individual liberties that has ever arisen in this country, far more so than the Communists or socialists or white supremacists ever were or could be.
You don't see them as a threat in the same way I do and thus, you are willing to take a more reasoned approach to their agenda, on a point by point basis.
To you, it's politics. To me, it's all out war. So you can view any particular act as a singular, discreet event. To me, it's a tactical movement of troops and has to be fought with all avialable means, as the little movements presage the all out attack and if you let them go unopposed, you are going to be in a far weaker position when that main attack does come.
Totalitarian regimes rarely impose massive change right off the bat, revolutions being an exception, Shang. They start with very small steps. In general, steps where you see some good in them and thus you don't protest too loudly. They progress to steps that are horrific, but ingeneral, aimed at a small enough segment of the population that the hue and cry is manageable, for example the Nuremberg laws. you don't loose your freedoms in one fell swoop, you loose them gradually, in tiny packets where you can convince yourself it isn't really that big a deal. When you look up and the Stazi is on the door step because your neighbor denounced you for opposing the government, it's too late.
So my response:
Quote:
I recognize the universal fear of the slippery slope. Yes, we worry that by allowing any sort of government legislation of morality, we allow all possible ramifications. I can only say to this that (1) people of good will and character can take a step and not the next one and (2) that the argument works just as well in the other direction. That is, if we reject government intrusion into the individual life as inherently vicious, then we have to legalize drug use, and drug distribution, and incest, and bestiality, and cannibalizing one's own babies. My point here is that while it is always prudent to consider the potential ramifications and precendent-setting significance of an action, it's also possible to paralyze oneself and refuse to take a simple, useful, and harmless action for fear that one is about to pull the single thread holding the entire world together. All actions have the potential to legitmize other, less acceptable actions. This is the nature of human ethics and morality, which are not yes/no, on/off switch areas. We have to have the nerve to take a step knowing that extremists could try to push it too far. Otherwise, we simply stand frozen in horror of the ramifications of our actions and do nothing. I don't find that any better a solution.
The slippery slope is one thing. I agree that prudent and rational actions can be taken that take you closer to the precipice, but you don't have to go over. However, it's just as true that some people aren't only unafraid of going over, they Want to. And they are, for better or worse, exercising an undue amount of influence in our government today. AS long as the religious right holds such sway, can you afford to let this one slide or that one? Can you really afford to think you can control fanatics if they go to far? Especially if you encourage them when they are making baby steps towards a theocracy with your form of government? Von Papen, Blomberg and Hindenburg thought Hitler could be controled, are we going to find out if we are better at controling Fanatics or do we just say no to their program when it's still in its infancy? I feel better about my chances fighting them tooth and nail at the borders, rather than waiting until they are at the gates.
Quote:
Fight them when they try to ban them. For most of them, I'll be there fighting with you. But we do ourselves and others no good and considerable harm when we jump and startle at every shadow. To equate an attempt to encourage schools to stop actively teaching young girls to make sex objects out of themselves with attempts to ban books and change Roe vs. Wade causes serious problems in ethos and consistancy. If we fight small measures that have some good in them, we put ourselves into a corner from which we can do very little, and over which it's very easy for others to envision a sign reading "Extremist Who Opposes All Opponents' Measures." Once they've got you in that corner, it's very easy for them to ignore you - even when the really big, significant, and vital issues come up. It's important to take these issues one at a time and seriously weigh the balance of good and danger in each one. Otherwise, if one's reaction is "government regulation is never, ever right," then it's very easy to end up being demonized and ruthlessly over-simplified by the opposition.
If you don't fight the small steps, what do you stand on when they are fait accompli and they move on to larger ones? If government has taken the right to legislate what a cheerleading routine may and may not look like and you said, great, have fun, on what do you stand when they move on to the next goal or the next? Do you start fighting when they do over turn Roe V wade or they do ban books? That's giving up a hell of a lot of ground before you make a stand.
In my humble opinion, you suffer from a terrible handicap. You are a rational and thoughtful person without an axe to grind. You are also damnably fair minded and non judgemental. You are, very much like Rodrigo of Bivar, in both the classic poem and the movie. Like El Cid, Mountameen's words seem to fit you. "Such a noble subject, if only he had a noble king."
Quote:
On this, I think that we must disagree in root causes. Personally, I can't quite bring myself to believe that teaching girls from an early age to use sexual behavior to seek attention and approval doesn't change their attitudes or behaviors. It strikes me as a good example of basic behavioral conditioning. We reward what we wish to see more of. If we reward sex, why would we assume that we wouldn't see more sex?
How many girls are cheerleaders Shang? What percentage? I bet it's far less than the percentage that end up getting pregnant thanks to an abstinance only mentality in sex ed. So you're going to ban bumping and grinding on the field and in the gym, but still tell them nothing about sex and how to protect themselves in the classroom? Are you banning hollywood movies too, since they glorify sex? And rap music? Pop culture in general? If I had a daughter, I would encourage her to play a sport, rather than cheer for one. If however, she chooses to cheer, I don't think she and her school should be afraid of the thought police busting in and arresting them for sexually suggestive behavior. Considering what the religious right considers sexually suggestive, that could be anything from shaking her booty to wearing a short skirt.
Quote:
While recognizing your frustration, I query what your definition of morality and moral behavior includes, and what it's leading you to reject. Surely there's nothing particularly sophisticated or unusual in suggesting that one might reduce pregnancy by suggesting that teens try not to have sex? While I'm happy to agree that there are other ideas that would also be good to include, I think it a bit draconian to suggest that in addition to rejecting methods that rely only on conservative religious principles - i.e., "abstinence-only" sex ed - we must now reject any measure that includes them at all. I must confess that I don't forsee a means by which I can be convinced that teaching young children to practice sexual self-discipline and to avoid casual sexual relationships at an early age is an undesirable practice. While it might coincide with conventional morality, it also makes a great deal of practical sense in terms of emotional and personal development, disease transmission, pregnancy, and long-term physical health. I think it very unwise to reject this approach simply because one dislikes the idea of morality as an abstract concept. In this case, what is generally accepted as moral also happens to be an excellent solution to many problems. Why reject it when it's useful?
This I can clear up a little perhaps. the government has a responsibility to legislate some morals. In as much as some immoral things should also be illegal. to me, the acid test has to rest on the question of do you think a person should go to jail for an offense? Killing people is immoral, it's also illegal. it should be. A guy sucking another guy's cock might be immoral, but I don't see that it should be illegal. If the cheerleading squad wants to nab it's routine from the local adult dance club, I'd say it was immoral. But do you want highschool girls, teachers or administrators going to jail because Rep. Edwards thinks the last move was too suggestive? You're putting the decision of what is or isn't sexually suggestive into the hands of people I wouldn't buy a car from.
Kids have sex. I don't know about gender confused horses, but I was taking an interest in others sexually by thirteen or fourteen. I don't have any problem with suggesting to kids in the strongest manner possible that sex isn't something to be taken lightly, but I am not enthused at the idea of saying abstinance only is going to do much good. Our sex ed didn't encourage us to try, but I know by my senior year in HS I was in the minority because I was still a virgin. How many pregnancies could be prevented by simply saying if you must try it, at least be responsible and use at the least a condom, not only to protect yourselves from pregnancy but also from disease? At lit, Laurel and Manu can mandate no sex happens before 18. In real life they are trying to do the same thing. It isn't working and by refusing to see that, how many are they dooming to being mother's before they are even done being kids or being infected with a disease that will never leave or will even kill them?
It seems to me, that you and I are not separated so much by ideas as we are by threat asessment. I see the religious right as the greatest threat to my individual liberties that has ever arisen in this country, far more so than the Communists or socialists or white supremacists ever were or could be.
You don't see them as a threat in the same way I do and thus, you are willing to take a more reasoned approach to their agenda, on a point by point basis.
To you, it's politics. To me, it's all out war. So you can view any particular act as a singular, discreet event. To me, it's a tactical movement of troops and has to be fought with all avialable means, as the little movements presage the all out attack and if you let them go unopposed, you are going to be in a far weaker position when that main attack does come.
