Maka
Literotica Guru
- Joined
- Jan 17, 2003
- Posts
- 1,432
A Brief History of a Strange Town
There had always been something different about Angel Falls, a small town hidden away in the deep woods of the Pacific Northwest. There was a dreamy, sleepy quality to the air, a sense of the strange things that might lurk in the shadows beneath the trees or sleep in the deep, sundappled forest pools.
The journals of the area's first European settlers, a band of Puritans seeking to flee what they saw as the vice and corruption of the East, made for interesting reading. There were early references to "fairie women" glimpsed among the trees, and scandalised references to the "libertine rites" of the local tribes. Before long, strange and fantastic visions begin to be recorded in the once grimly prosaic journals -references to fairy feasts of honey and milk under the trees, to bizzare images of monsters and apocalyptic battle that might have been drawn from some lost chapter of the Book of Revelation, to feverish, guiltridden accounts of closer and more intimate encounters with those fairy women, who would prove to have insatiable tastes for the seed of mortal men.
In time, the settlers divided into two camps. There were those who succumbed to the pleasures and mysteries of the woods, who built their homes there and pursued ther profane and mystic joys. And there were those whose resolve was only steeled by their experiences, who simply became grimmer and harsher as the years wore on, attending the church at the centre of their little town, riding back to their farms before dark and warning their children against ever venturing into the woods after sundown.
In the outside world, history would roll on, but it seemed to leave Angel Falls untouched. The American colonies declared their independence, the Napoleonic wars convulsed the world, empires rose and fell... and nothing in the sleepy, dreamy town seemed to change.
Indeed, it was only in the latter half of the twentieth century that anything seemed to change in Angel Falls. This was when a series of individuals all found themselves drawn there, following the promptings of dreams they themselves only half-understood.
The first was Einar Magnusson, a melancholy, incurably shy and eccentric young Icelandic artist. Magnusson had intended only to leave Reykjavik for a summer, to study in the galleries of New York, but he was overwhelmed by a superstitious terror of crossing the ocean a second time. Unable to make himself return to Iceland, he found himself trapped in America. An unwilling and unprepared exile, Magnusson drifted westwards. In Angel Falls, he had a vision of Ragnarok -a vision so extraordinarily detailed and complex that the rest of his career was pursued trying to capture single images from the vision.
His paintings were critically acclaimed, although Magnusson was known to personally view them all as failures. The Magnusson Institute of Fine Art formed around him something like the gravel case around a caddisfly. Magnusson, who lived a hermit-like existence on the outskirts of Angel Falls, never expressed any desire to teach anyone but somehow he gained disciples and these disciples formed a school. By the present day, the Magnusson Institute had become one of the most exclusive artistic academies in the United States. It took in only a handful of students every year, and they universally seemed to emerge with an unheard of degree of sensitivity and nuance to their work.
Other followed Magnusson's lead. In the decades that followed, twenty very different individuals would come to sleepy Angel Falls, prompted by dreams and visions. They did not know each other. They did not, in the vast majority of cases, know their own true nature. But they knew, in their different ways, that this was the town where the future would be forged.
And in the year 2014, only the last of their kind, still ignorant of her true nature and of the trials and temptations to come, still remained outside the town's orbit. And when she first set foot in Angel Falls, the war for the soul of the world would begin.
There had always been something different about Angel Falls, a small town hidden away in the deep woods of the Pacific Northwest. There was a dreamy, sleepy quality to the air, a sense of the strange things that might lurk in the shadows beneath the trees or sleep in the deep, sundappled forest pools.
The journals of the area's first European settlers, a band of Puritans seeking to flee what they saw as the vice and corruption of the East, made for interesting reading. There were early references to "fairie women" glimpsed among the trees, and scandalised references to the "libertine rites" of the local tribes. Before long, strange and fantastic visions begin to be recorded in the once grimly prosaic journals -references to fairy feasts of honey and milk under the trees, to bizzare images of monsters and apocalyptic battle that might have been drawn from some lost chapter of the Book of Revelation, to feverish, guiltridden accounts of closer and more intimate encounters with those fairy women, who would prove to have insatiable tastes for the seed of mortal men.
In time, the settlers divided into two camps. There were those who succumbed to the pleasures and mysteries of the woods, who built their homes there and pursued ther profane and mystic joys. And there were those whose resolve was only steeled by their experiences, who simply became grimmer and harsher as the years wore on, attending the church at the centre of their little town, riding back to their farms before dark and warning their children against ever venturing into the woods after sundown.
In the outside world, history would roll on, but it seemed to leave Angel Falls untouched. The American colonies declared their independence, the Napoleonic wars convulsed the world, empires rose and fell... and nothing in the sleepy, dreamy town seemed to change.
Indeed, it was only in the latter half of the twentieth century that anything seemed to change in Angel Falls. This was when a series of individuals all found themselves drawn there, following the promptings of dreams they themselves only half-understood.
The first was Einar Magnusson, a melancholy, incurably shy and eccentric young Icelandic artist. Magnusson had intended only to leave Reykjavik for a summer, to study in the galleries of New York, but he was overwhelmed by a superstitious terror of crossing the ocean a second time. Unable to make himself return to Iceland, he found himself trapped in America. An unwilling and unprepared exile, Magnusson drifted westwards. In Angel Falls, he had a vision of Ragnarok -a vision so extraordinarily detailed and complex that the rest of his career was pursued trying to capture single images from the vision.
His paintings were critically acclaimed, although Magnusson was known to personally view them all as failures. The Magnusson Institute of Fine Art formed around him something like the gravel case around a caddisfly. Magnusson, who lived a hermit-like existence on the outskirts of Angel Falls, never expressed any desire to teach anyone but somehow he gained disciples and these disciples formed a school. By the present day, the Magnusson Institute had become one of the most exclusive artistic academies in the United States. It took in only a handful of students every year, and they universally seemed to emerge with an unheard of degree of sensitivity and nuance to their work.
Other followed Magnusson's lead. In the decades that followed, twenty very different individuals would come to sleepy Angel Falls, prompted by dreams and visions. They did not know each other. They did not, in the vast majority of cases, know their own true nature. But they knew, in their different ways, that this was the town where the future would be forged.
And in the year 2014, only the last of their kind, still ignorant of her true nature and of the trials and temptations to come, still remained outside the town's orbit. And when she first set foot in Angel Falls, the war for the soul of the world would begin.