dr_mabeuse
seduce the mind
- Joined
- Oct 10, 2002
- Posts
- 11,528
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It seems that juries have been inclined to throw out prosecutions for obscenity, in these cases, and that the law has fallen into disuse; although it has not been repealed; in line with changes with public attitudes.
Occasional cases are still being brought before the courts (see my post, above, re the 'Girls Aloud' verdict) to test the relevance of the law to electronic publishing on the internet, in extreme cases of fantasised rape and murder, but courts are even reluctant to prosecute cases like these, nowadays.
Which makes me wonder if there is any meaningful, difference between what is erotic and what is pornographic in published adult written material any more? [--my emph. DrM]
Legally, there might not be. The law's never been very good at making objective standards for subjective judgments. And etymologically there isn't, at least as far as I can tell. All the dictionaries I looked at make no distinction between pornography and erotica.
But from a literary and aesthetic standpoint I think there's a world of difference and that it's very significant. Porn is aimed at the genitals; erotica is aimed at the mind. Porn deals with concrete sex while erotica deals with the abstract of sexuality. The fact that we've lost sight of this distinction for the last 200 years or so is the reason why we have next to no serious sexual literature in the West to this very day (though things have gotten better over the last 20-30 years or so). It's also one of the main reasons we live in such a puritanical and sexophobic society, because the erotic has become so tightly associated with the obscene.
A man and a woman meeting for coffee has no pornographic content. A man and a woman meeting for coffee does have a huge erotic content, though, and a good artist can bring that out and make us see how it works. And that's the point of literature (or one of them, anyhow): to reveal the world to us and help us see things we wouldn't notice on our own.
To the Greeks, Eros was a powerful force, and didn't just rule things sexual. You had an erotic relationship with anything you were attached to deeply and viscerally--a place, a person, even an object--and even patriotism was considered an emotion rooted in eroticism.
Eventually the Philosophers--Plato, chiefly--decided the erotic way of knowing the world was inferior to the intellectual methods they favored, and the seeds of the exaggerated mind-body dualism that would infect early Christianity were sewn, based on the supposed superiority of spirit over matter (intellect over emotion). But eroticism as a way of relating to the world was rediscovered and embraced with a vengeance by the neo-Platonists of the Italian Renaissance, which is one of the reasons for all those chubby Cupids in Italian art. They represent eroticism, sexual feelings without the sex.
Today we still live in a very anti-erotic culture. It's very sexual, but not very erotic. The great authors we think of as treating with sex in their works--Henry Miller, D.H. Lawrence, Erica Jong--really just titillate rather than examine. Anais Nin maybe comes closest to capturing the real spirit of eroticism that infuses our lives, and she's considered a pornographer. I think Pauline Reage ("Story of O") is up there too, though not many people are comfortable with her brand of eroticism.
So that's my take on it. We all fuck, we all have sex, and anyone with at least some literary ability can describe a sexual act and voila! -- they're a porn author. But to discern the threads of eroticism that run through our lives, to be able to know them when you see them, to understand how sexual feelings are generalized and applied to the mundane, how we apply them in our relations with ourselves... That takes a special kind of talent and perception.