From Canto IV

All suffering doth destroy, or is destroy'd,
Even by the sufferer; and, in each event,
Ends: — Some, with hope replenish'd and rebuoy'd,
Return to whence they came — with like intent,
And weave their web again; some, bow'd and bent,
Wax gray and ghastly, withering ere their time,
And perish with the reed on which they leant;
Some seek devotion, toil, war, good or crime,
According as their souls were form'd to sink or climb.
 
But ever and anon of griefs subdued
There comes a token like a scorpion's sting,
Scarce seen, but with fresh bitterness imbued;
And slight withal may be the things which bring
Back on the heart the weight which it would fling
Aside for ever: it may be a sound —
A tone of music — summer's eve — or spring —
A flower — the wind — the ocean — which shall wound,
Striking the electric chain wherewith we are darkly bound;
 
And how and why we know not, nor can trace
Home to its cloud this lightning of the mind,
But feel the shock renew'd, nor can efface
The blight and blackening which it leaves behind,
Which out of things familiar, undesign'd,
When least we deem of such, calls up to view
The spectres whom no exorcism can bind, —
The cold, the changed, perchance the dead — anew,
The mourn'd, the loved, the lost — too many! yet how few!
 
But my soul wanders: I demand it back
To meditate amongst decay, and stand
A ruin amidst ruins; there to track
Fall'n states and buried greatness, o'er a land
Which was the mightiest in its old command,
And is the loveliest, and must ever be
The master mould of Nature's heavenly hand;
Wherein were cast the heroic and the free,
The beautiful, the brave, the lords of earth and sea,
 
The commonwealth of kings, the men of Rome!
And even since, and now, fair Italy!
Thou art the garden of the world, the home
Of all Art yields, and Nature can decree;
Even in thy desert, what is like to thee?
Thy very weeds are beautiful, thy waste
More rich than other climes' fertility;
Thy wreck a glory, and thy ruin graced
With an immaculate charm which cannot be defaced.
 
The moon is up, and yet it is not night;
Sunset divides the sky with her; a sea
Of glory streams along the Alpine height
Of blue Friuli's mountains; Heaven is free
From clouds, but of all colours seems to be, —
Melted to one vast Iris of the West, —
Where the Day joins the past Eternity,
While, on the other hand, meek Dian's crest
Floats through the azure air — an island of the blest!
 
A single star is at her side, and reigns
With her o'er half the lovely heaven; but still
Yon sunny sea heaves brightly, and remains
Roll'd o'er the peak of the far Rhætian hill,
As Day and Night contending were, until
Nature reclaim'd her order: — gently flows
The deep-dyed Brenta, where their hues instil
The odorous purple of a new-born rose,
Which streams upon her stream, and glass'd within it glows,
 
Fill'd with the face of heaven, which, from afar,
Comes down upon the waters; all its hues,
From the rich sunset to the rising star,
Their magical variety diffuse:
And now they change; a paler shadow strews
Its mantle o'er the mountains; parting day
Dies like the dolphin, whom each pang imbues
With a new colour as it gasps away —
The last still loveliest, — till — 'tis gone — and all is gray.
 
Byron In Exile said:
The Suabian sued, and now the Austrian reigns —
An Emperor tramples where an Emperor knelt;
Kingdoms are shrunk to provinces, and chains
Clank over sceptred cities, nations melt
From power's high pinnacle, when they have felt
The sunshine for a while, and downward go
Like Lauwine loosen'd from the mountain's belt;
Oh for one hour of blind old Dandolo!
Th' octogenarian chief, Byzantium's conquering foe!
Slick old bastard, that Dandolo,
who looteth well under guise of fighting infidel
To search for modern parallel, behind idiot king
Doth one find both Cheney and Condolo?
 
twelveoone said:
Slick old bastard, that Dandolo,
who looteth well under guise of fighting infidel
To search for modern parallel, behind idiot king
Doth one find both Cheney and Condolo?
This parallel in truth is food for thought —
And we would well consider what king rules
Our nation in this age, for had we ought
Prefer kings wise and blind, or sighted fools?
 
LionessInWinter said:
I wish that I could read this and not understand so deeply what he's saying. So sad that any of us should understand.
No, that's what makes poetry!

As Carlyle called it, "musical thought."

What you feel from his poetry is the goal of every poet — to communicate the depth of feeling that the poet has experienced.
 
LionessInWinter said:
I realize this. What's sad isn't that the poet connects us to those feelings, but that we have to experience sadness at all.
The price of wearing flesh...?
 
XXX

There is a tomb at Arqua; — rear'd in air,
Pillar'd in their sarcophagus, repose
The bones of Laura's lover: here repair
Many familiar with his well-sung woes,
The pilgrims of his genius. He arose
To raise a language, and his land reclaim
From the dull yoke of her barbaric foes:
Watering the tree which bears his lady's name
With his melodious tears, he gave himself to fame.
 
They keep his dust in Arqua, where he died;
The mountain-village where his latter days
Went down the vale of years; and 'tis their pride —
An honest pride — and let it be their praise,
To offer to the passing stranger's gaze
His mansion and his sepulchre; both plain
And venerably simple, such as raise
A feeling more accordant with his train
Than if a pyramid form'd his monumental fane.
 
And the soft quiet hamlet where he dwelt
Is one of that complexion which seems made
For those who their mortality have felt,
And sought a refuge from their hopes decay'd
In the deep umbrage of a green hill's shade,
Which shows a distant prospect far away
Of busy cities, now in vain display'd,
For they can lure no further; and the ray
Of a bright sun can make sufficient holiday,
 
Developing the mountains, leaves, and flowers,
And shining in the brawling brook, whereby,
Clear as its current, glide the sauntering hours
With a calm languor, which, though to the eye
Idlesse it seem, hath its mortality.
If from society we learn to live,
'Tis solitude should teach us how to die;
It hath no flatters; vanity can give
No hollow aid; alone — man with his God must strive:
 
Or, it may be, with demons, who impair
The strength of better thoughts, and seek their prey
In melancholy bosoms, such as were
Of moody texture, from their earliest day,
And loved to dwell in darkness and dismay,
Deeming themselves predestined to a doom
Which is not of the pangs that pass away;
Making the sun like blood, the earth a tomb,
The tomb a hell, and hell itself a murkier gloom.
 
XLIV

Wandering in youth, I traced the path of him,
The Roman friend of Rome's least-mortal mind,
The friend of Tully: as my bark did skim
The bright blue waters with a fanning wind,
Came Megara before me, and behind
Ægina lay, Piræligus on the right,
And Corinth on the left; I lay reclined
Along the prow, and saw all these unite
In ruin, even as he had seen the desolate sight;
 
For Time hath not rebuilt them, but uprear'd
Barbaric dwellings on their shatter'd site,
Which only make more mourn'd and more endear'd
The few last rays of their far-scatter'd light,
And the crush'd relics of their vanish'd might.
The Roman saw these tombs in his own age,
These sepulchres of cities, which excite
Sad wonder, and his yet surviving page
The moral lesson bears, drawn from such pilgrimage.
 
That page is now before me, and on mine
His country's ruin added to the mass
Of perish'd states he mourn'd in their decline,
And I in desolation: all that was
Of then destruction is; and now, alas!
Rome — Rome imperial, bows her to the storm,
In the same dust and blackness, and we pass
The skeleton of her Titanic form,
Wrecks of another world, whose ashes still are warm.
 
Yet, Italy! through every other land
Thy wrongs should ring, and shall, from side to side;
Mother of Arts! as once of arms; thy hand
Was then our guardian, and is still our guide;
Parent of our religion! whom the wide
Nations have knelt to for the keys of heaven!
Europe, repentent of her parricide,
Shall yet redeem thee, and, all backward driven,
Roll the barbarian tide, and sue to be forgiven.
 
But Arno wins us to the fair white walls,
Where the Etrurian Athens claims and keeps
A softer feeling for her fairy halls.
Girt by her theatre of hills, she reaps
Her corn, and wine, and oil, and Plenty leaps
To laughing life, with her redundant horn.
Along the banks where smiling Arno sweeps
Was modern Luxury of Commerce born,
And buried Learning rose, redeem'd to new morn.
 
There, too, the Goddess loves in stone, and fills
The air around with beauty; we inhale
The ambrosial aspect, which, beheld, instils
Part of its immortality; the veil
Of heaven is half undrawn; within the pale
We stand, and in that form and face behold
What Mind can make, when Nature's self would fail;
And to the fond idolators of old
Envy the innate flash which such a soul could mould:
 
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