4est_4est_Gump
Run Forrest! RUN!
- Joined
- Sep 19, 2011
- Posts
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Charles C. W. Cooke, NROThe differences between these two ideas are pronounced. In American life, we vote for almost everything: legislators, judges, commissioners — in some parts of Texas, citizens even elect the person in charge of weights and measures. And yet, although we are happy to accept the results of our elections, we do not regard them as the end of the matter. In a pure representative democracy, our politicians would be accorded almost free rein, their power tempered only by the understanding that they will be removed if they push their luck. In the United States, by contrast, we demand hard limitations. Consider how inappropriate it sounds to suggest that being elected affords one carte blanche. Electoral tampering? “Of course he can cancel the election: A majority wants him to.” Or, perhaps, how odd it feels to hear established individual rights being subjected to the democratic test: A murderer deserves a fair trial in a court of law, with a good chance of getting off on a technicality? “Good luck getting that past the people.”
Rightly, most of us would balk at such objections. And yet, for some reason, this does not temper our ardor for the vote. On the contrary: It is nowadays common to hear it claimed that the opportunity to cast ballots represents the most important of a person’s fundamental rights — the franchise serving as a barometer of civic equality and individual safety. This, I’d propose, is a significant misunderstanding of what it is that has made Anglo-American society so great and so powerful. Democracy is an important component of liberty and of civil society, certainly. But it is just one component — a tool, really.
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This confusion of process with substance leads us to some strange places. Pro-voting outfits such as “Rock the Vote” and AIGA’s “Get Out the Vote” presuppose that low public participation in a country with democratic input mechanisms is a problem in and of itself — an indictment, perhaps, of an unhealthy political culture. The New York Times’s Charles Blow goes one further, arguing acidically that “voter apathy is a civic abdication.” In his post-midterm press conference, President Obama took this instinct to its extreme, taking the utterly extraordinary step of attempting to divine the intentions of the two-thirds of the country that did not vote at all. Expressing concern that so many had stayed at home, the president first informed the reticent that he had “heard” their silence and then appeared to interpret that reluctance as a form of quasi-supportive criticism. It seems that we are hooked on participation — whether the people participate or not.
If winning the vote means carte blanche, does not a smaller voting turnout indicate that in 2012 any Presidential mandate was weakened and diminished?

