Netzach
>semiotics?
- Joined
- Mar 3, 2003
- Posts
- 21,732
The semantics of this issue have become a central issue in themselves, and that's a shame. Those who know much more about the issue than I may be able to refine this, but I think the French model is the most rational and it would be a useful model. In France, every couple gets married by the state. Every couple. Any couple that wants a church wedding for whatever reason, gets one. Only the state can confer legal status on a marriage.
I'm sure if we tried to borrow this model there would be much wailing and gnashing of teeth in certain Christianist quarters (and maybe in the quarters of a few other religious groups as well, I don't know). Those who are incumbents in a privilege tend to see oppression when others are granted even a minor variant on that privilege, so churches would likely throw fits at a perceived loss of privilege and prestige.
Now, I am not conversant in how France handles non-hetero marriage, so they may or may not be a good model in that regard. But for marriage in general, I like how they roll.
I'm not a huge fan of this "only the state" thing, I think that some legal ideas like "common law" etc. should play into things. There are people of all orientations who simply don't believe in the institution, build lives, and when they separate I don't like the idea of one person being completely legally vulnerable because they were hippies who declared love in the woods in the presence of Pan or whatever thing.
I'd like everyone to be able to have a civil partnership or an unmarried partnership or simply say something crazy like "I'm single but I want my sister on my insurance" and have all the same property and legal designation abilities, whether everyone can get married or not.
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